divendres, 15 d’abril del 2016

EM PORTUGAL HÁ UMA SOCIEDADE INFANTILIZADA QUE É INCAPAZ DE SE AMAR A SI PRÓPRIA E DAÍ SER PROFUNDAMENTE BIPOLAR - OS "JOVENS" TRINTÕES COMPORTAM-SE COMO ADOLESCENTES E OPRIMEM AQUELES QUE PODEM PARA REVELAR A SUA SUPERIORIDADE MUSCULAR OU MORAL UMA MERDA DESSAS É UM PAÍS SEM RESPONSÁVEIS E SEM RESPONSABILIDADE ONDE SÃO ESCOLHIDOS BODES EXPIATÓRIOS NA PJ E NA POLÍTICA E DE VEZ EM QUANDO NO SNS E NAS FINANÇAS PARA DAR UMA MENSAGEM DE RESPEITABILIDADE A UM SISTEMA PROFUNDAMENTE CORPORATIVO E EIVADO DE JOGOS DE INFLUÊNCIAS UMA SOCIEDADE ASSIM ESTÁ NATURALMENTE FADADA À FALÊNCIA E ÀS REVOLTAS DAS MARIAS DAS FONTES LUMINOSAS OU LIMINARES PARA O CASO TANTO FAZ QUAIS OS PRELIMINARES QUE SE SOEM FAZER TALVEZ PHODER NA MESA DE CAFÉ O VERO GOVERNO SOMBRA DE PORTUCALE

é ESSA INCAPACIDADE DE REALIZAR 

UMA AUTOSCOPIA OU FAZER UMA 

ANÁLISE SÉRIA DA SOCIEDADE QUE O 

RODEIA QUE FAZ DO PORTUGUÊS

DO MAIS MAL FADADO E MAL FODIDO

DOS MACACOS NUS 

HÁ TODO UM CULTO DA FORÇA 

MUSCULAR OU DA FORÇA EM SI

DESDE CRISTIANOS A PINTOS DA COSTA

DE JOÕES CARVALHOS A DIRECTORES

DE SERVIÇOS

OS SEUS FUNCIONÁRIOS

O SEU LUGAR 

É TODA UMA SÉRIE DE MANDARINATOS

E DE MANDARINS 

QUE NOS POVOAM E NOS ESVAZIAM

QUANDO SE ENCHEM


dimecres, 30 de març del 2016

AS VIRTUDES DA PAIXÃO DE UNS SÃO O VÍCIO DE OUTROS - O VÍCIO ALEMÃO DIZIAM OS FRANCESES SOBRE O HOMESEX E OUTRAS HOME SEXUALIDADES OS TARADOS POR DOENÇAS COMO O MARCELO SEMPRE DOENTES DE ALGO HIPOCONDRÍACOS DE PROFISSÃO APAIXONADOS POR ELES MESMOS The name Kwakiutl derives from Kwagu'ł—the name of a single community of Kwakwaka'wakw located at Fort Rupert. The anthropologist Franz Boas had done most of his anthropological work in this area and popularized the term for both this nation and the collective as a whole. The term became misapplied to mean all the nations who spoke Kwak'wala, as well as three other indigenous peoples whose language is a part of the Wakashan linguistical group, but whose language is not Kwak'wala. These peoples, incorrectly known as the Northern Kwakiutl, were the Haisla, Wuikinuxv, and Heiltsuk. Many people who others call "Kwakiutl" consider that name a misnomer. They prefer the name Kwakwaka'wakw, which means Kwak'wala-speaking-peoples. One exception is the Laich-kwil-tach at Campbell River—they are known as the Southern Kwakiutl, and their council is the Kwakiutl District Council. SÓ AMAM O CHEFE SÃO LENINISTAS ESTALINISTAS HITLERIANUS




HÁ QUEM SE APAIXONE POR PELUCHES OU PLO ZÉ CARIOCA SÃO MANIAS- NARCISISTAS HOMOSEXUAIS PODEROSOS ERAM TOLERADOS NO IMPÉRIO BRITÂNICO O CASO DE CECIL RHODES E DOS SEUS LAMBS JOVENS DA GAMA BI E UNI ....
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GAJOS QUE SE DESPREZAM A SI PRÓPRIOS ANDAM NISTO SÃO DOENTES MENTAIS .....PODIAM TENTAR O SUICÍDIO INDO AO SNS OU O TERMO TÉCNICO É EU THANATOS DO GREGO COMO EGO E EGOTISMO

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É TUDO PASSAGEIRO INCLUSIVE AS PAIXÕES PROFISSIONAIS OU OUTRAS MAIS PSIQUIÁTRICAS TODOS EMBEVECIDOS METIDOS NELES PRÓPRIOS OU POR ELES PRÓPRIOS E PELAS SUAS CERTEZAS DE SEREM SÃOS DE ESPÍRITO COMO UMA MAÇÃ PODRE ...POR FALAR NISSO HÁ UMA MAÇÃ A CHAMAR POR MIM NO FAKELOOK

divendres, 1 de gener del 2016

NO PORTUCALE DE ABRIL VIVE-SE PARA TER UMA TELEVISÃO E PASSAR O TEMPO DE VIDA LIVRE A OLHAR PARA ELA Die Kanäle Kaveira weisen einen guten TAMBÉM VIVO PARA VER TV E MORRO PARA NÃO VER ESTA MERDA DE VACAS CORNÉLIAS E RENASÇO PRA FICAR HIPNOTIZADO POR ESTA MERDICE TODA FAZER O QUÊ ESTAMOS EM CRISE PAPAMOS TELENOVELAS BRASILEIRAS E VENDEMOS O OURO ACUMULADO EM ANOS DE FOME PARA COMPRAR MAIS TELEVISÃO E TELEVISÕES CHAMA-SE A ISTO VISÕES DE ABRIL OU SE CALHAR MARTAS DE ABRIL - DAS LETRAS PRETAS QUE SE FAZEM PASSAR POR LEIS NESTE 1984 PRECOCE DECRETO LEI 215-B? BARRA 75 PODEM SER ELEITOS OS PROFESSORES DESDE QUE SINDICALIZADOS...É DEMOCRÁTICO QUE QUEM NÃO SEJA SINDICALIZADO NÃO POSSA SER ELEITO? APARENTEMENTE É ...OS PROFESSORES EM GREVE NÃO ASSINAM O LIVRO DE PONTO PORQUE PARA ISSO PRECISAVAM DE VIR À ESCOLA ASSINAR ...É ILEGAL NO REGISTO BIOGRÁFICO DOS PROFESSORES DE ABRIL QUALQUER REFERÊNCIA A FALTAS POR MOTIVO DE GREVE DE MODO A PREVENIR QUE SE TENTE COAGIR OU DISCRIMINAR NO FUTURO OS TRABALHADORES DA EDUCAÇÃO ...PENSO QUE QUEM ESCREVE ESTAS COUSAS DEVE TER MUITO TEMPO LIVRE EM CASO DE GREVE SEGUIDA DE DESCANSO SEMANAL OU FERIADOS NÃO PODE SER DESCONTADO O VENCIMENTO DESSES DIAS ...OU DE OUTROS APARENTEMENTE O ESTADO CORPORATIVO FINOU-SE MAS AS CORPORAÇÕES ESTÃO BEM VIVAS ....HOJE É DIA DE ELEIÇÃO DE DELEGADOS SINDICAIS DIREITO E DEVER DE TODOS OS PROFESSORES SINDICALIZADOS JÁ REUNIÕES DE PROFES NOS LOCAIS DE TRABALHO É DIREITO DE TODOS OS PROFES E SETORES E SÔ TORES OU OUTROS DOUTORES DA MULA RUÇA DE ABRIL OU DOS IDOS DE MARÇO PARA O CASO TANTO FAZ O DECRETO LEI 215/75 DE 30 DO QUATRO OU DO QUARTO MÊS OU APRILIS PARA OS QUE ACHAM QUE O TEMPO PASSA SEMPRE À MESMA VELOCIDADE SE PASSASSE À MESMA VELOCIDADE TINHA LÁ EU TEMPO PARA ESCREVER MERDAS DESTAS NAS AULAS ANO DE SABE-SE LÁ QUAL O ANNUS HORRIBILIS COM PROFESSORES EM GREVE SABE-SE LÁ PORQUÊ

E AINDA HÁ O SONHO DO GAJO 

COM UM BILHETE DE COMBOIO 

NAS MÃOS E IA NUMA CAMIONETE

DA RODOVIÁRIA NAZIONAL

E QUALQUER COUSA HÁ 6 ANNUS

A TIRAREM BATATAS GRANDES 

DUMA ESTRADA ALCATROADA 

NO SONHO DO AMANHÃ QUE CANTA

E CANTA MAL

TODAS AS INCONGRUÊNCIAS SÃO

ESQUECIDAS

DOCUMENTARIUS EDUCATIVUS QUE ABRIL NUS DEU E 
NUM ME DEIXARAM VER O DITO CUJO QUE DITADURA AHN 

dimecres, 18 de novembre del 2015

THE NATURE OF HATE AND THE PHYSICS BEHIND LOVE ....I DON'T HATE YOU I'M JUST NOT NECESSARILY EXCITED ABOUT YOUR EXISTENCE HARNESS THE POWER OF LOVE AND RELEASE HATE IN THE TRANSITION ISLAMIC STATES OF FREE ENERGY - GOOD BAD BOOKS Not long ago a publisher commissioned me to write an introduction for a reprint of a novel by Leonard Merrick. This publishing house, it appears, is going to reissue a long series of minor and partly-forgotten novels of the twentieth century. It is a valuable service in these bookless days, and I rather envy the person whose job it will be to scout round the threepenny boxes, hunting down copies of his boyhood favourites. A type of book which we hardly seem to produce in these days, but which flowered with great richness in the late nineteenth and early twentieth centuries, is what Chesterton called the "good bad book": that is, the kind of book that has no literary pretensions but which remains readable when more serious productions have perished. Obviously outstanding books in this line are RAFFLES and the Sherlock Holmes stories, which have kept their place when innumerable "problem novels", "human documents" and "terrible indictments" of this or that have fallen into deserved oblivion. (Who has worn better, Conan Doyle or Meredith?) Almost in the same class as these I, put R. Austin Freeman's earlier stories–"The Singing Bone" "The Eye of Osiris" and others–Ernest Bramah's MAX CARRADOS, and, dropping the standard a bit, Guy Boothby's Tibetan thriller, DR NIKOLA, a sort of schoolboy version of Hue's TRAVELS IN TARTARY, which would probably make a real visit to Central Asia seem a dismal anticlimax. But apart from thrillers, there were the minor humorous writers of the period. For example, Pett Ridge-but I admit his full-length books no longer seem readable–E. Nesbit (THE TREASURE SEEKERS), George Birmingham, who was good so long as he kept off politics, the pornographic Binstead ("Pitcher" of the PINK 'UN), and, if American books can be included, Booth Tarkington's Penrod stories. A cut above most of these was Barry Pain. Some of Pain's humorous writings are, I suppose, still in print, but to anyone who comes across it I recommend what must now be a very rare book–THE OCTAVE OF CLAUDIUS, a brilliant exercise in the macabre. Somewhat later in time there was Peter Blundell, who wrote in the W.W. Jacobs vein about Far Eastern seaport towns, and who seems to be rather unaccountably forgotten, in spite of having been praised in print by H.G. Wells. However, all the books I have been speaking of are frankly "escape" literature. They form pleasant patches in one's memory, quiet corners where the mind can browse at odd moments, but they hardly pretend to have anything to do with real life. There is another kind of good bad book which is more seriously intended, and which tells us, I think, something about the nature of the novel and the reasons for its present decadence. During the last fifty years there has been a whole series of writers–some of them are still writing–whom it is quite impossible to call "good" by any strictly literary standard, but who are natural novelists and who seem to attain sincerity partly because they are not inhibited by good taste. In this class I put Leonard Merrick himself, W.L. George, J.D. Beresford, Ernest Raymond, May Sinclair, and–at a lower level than the others but still essentially similar–A.S.M. Hutchinson. Most of these have been prolific writers, and their output has naturally varied in quality. I am thinking in each case of one or two outstanding books: for example, Merrick's CYNTHIA, J.D. Beresford's A CANDIDATE FOR TRUTH, W.L. George's CALIBAN, May Sinclair's THE COMBINED MAZE and Ernest Raymond's WE, THE ACCUSED. In each of these books the author has been able to identify himself with his imagined characters, to feel with them and invite sympathy on their behalf, with a kind of abandonment that cleverer people would find it difficult to achieve. They bring out the fact that intellectual refinement can be a disadvantage to a story-teller, as it would be to a music-hall comedian. Take, for example, Ernest Raymond's WE, THE ACCUSED–a peculiarly sordid and convincing murder story, probably based on the Crippen case. I think it gains a great deal from the fact that the author only partly grasps the pathetic vulgarity of the people he is writing about, and therefore does not despise them. Perhaps it even–like Theodore Dreiser's An AMERICAN TRAGEDY–gains something from the clumsy long-winded manner in which it is written; detail is piled on detail, with almost no attempt at selection, and in the process an effect of terrible, grinding cruelty is slowly built up. So also with A CANDIDATE FOR TRUTH. Here there is not the same clumsiness, but there is the same ability to take seriously the problems of commonplace people. So also with CYNTHIA and at any rate the earlier part of Caliban. The greater part of what W.L. George wrote was shoddy rubbish, but in this particular book, based on the career of Northcliffe, he achieved some memorable and truthful pictures of lower-middle-class London life. Parts of this book are probably autobiographical, and one of the advantages of good bad writers is their lack of shame in writing autobiography. Exhibitionism and self-pity are the bane of the novelist, and yet if he is too frightened of them his creative gift may suffer. The existence of good bad literature–the fact that one can be amused or excited or even moved by a book that one's intellect simply refuses to take seriously–is a reminder that art is not the same thing as cerebration. I imagine that by any test that could be devised, Carlyle would be found to be a more intelligent man than Trollope. Yet Trollope has remained readable and Carlyle has not: with all his cleverness he had not even the wit to write in plain straightforward English. In novelists, almost as much as in poets, the connection between intelligence and creative power is hard to establish. A good novelist may be a prodigy of self-discipline like Flaubert, or he may be an intellectual sprawl like Dickens. Enough talent to set up dozens of ordinary writers has been poured into Wyndham Lewis's so-called novels, such as TARR or SNOOTY BARONET. Yet it would be a very heavy labour to read one of these books right through. Some indefinable quality, a sort of literary vitamin, which exists even in a book like IF WINTER COMES, is absent from them. Perhaps the supreme example of the "good bad" book is UNCLE TOM'S CABIN. It is an unintentionally ludicrous book, full of preposterous melodramatic incidents; it is also deeply moving and essentially true; it is hard to say which quality outweighs the other. But UNCLE TOM'S CABIN, after all, is trying to be serious and to deal with the real world. How about the frankly escapist writers, the purveyors of thrills and "light" humour? How about SHERLOCK HOLMES, VICE VERSA, DRACULA, HELEN'S BABIES or KING SOLOMON'S MINES? All of these are definitely absurd books, books which one is more inclined to laugh AT than WITH, and which were hardly taken seriously even by their authors; yet they have survived, and will probably continue to do so. All one can say is that, while civilisation remains such that one needs distraction from time to time, "light" literature has its appointed place; also that there is such a thing as sheer skill, or native grace, which may have more survival value than erudition or intellectual power. There are music-hall songs which are better poems than three-quarters of the stuff that gets into the anthologies:

Come where the booze is cheaper,
Come where the pots hold more,
Come where the boss is a bit of a sport,
Come to the pub next door!
Or again:
Two lovely black eyes
Oh, what a surprise!
Only for calling another man wrong,
Two lovely black eyes!
I would far rather have written either of those than, say, "The Blessed Damozel" or "Love in the Valley". And by the same token I would back UNCLE TOM'S CABIN to outlive the complete works of Virginia Woolf or George Moore, though I know of no strictly literary test which would show where the superiority lie